In the last blog series, our attention was focused in Luke 2, recounting Jesus’ Incarnation, birth, boyhood, becoming, bar mitzvah, and belonging. As you might recall that was a series of 6 blogs.
As I continue, I will be considering two things. The first is Jesus’ Baptism; and the second is Jesus the Baptizer. This will take at least 2 blogs.
Luke 3 is a bridge that spans 18 years in the life of Jesus. The following two blogs, too, will act as a bridge that prepares us for the work of the Holy Spirit in our lives.
At the end of Luke 2, Jesus is 12 years old. He returns home with His parents to Nazareth. Luke 2:52-53 says (TLV), “Then He went down with them to Natzeret and was obedient to them. But His mother treasured all these words in her heart. And Yeshua kept increasing in wisdom and stature, and in favor with God and men.” I highlighted those two words hoping they would recall to mind what was shared in the last blog.
As was emphasized in the blog, Jesus’ Boldness, His obedience was a major characteristic describing the 18 year lifespan between 12 to 30 years of age. We know that Jesus was obedient because He never sinned. What was emphasized was what Philippians 2:8 says of Jesus. “He humbled Himself–becoming obedient to the point of death, even death on a cross.” (TLV). He lived a Holy life. Using the word HOLY as an acronym, H.O.L.Y. is Humble Obedience Loving Yahweh. This is Who He was, and this is how He lived His life before God and mankind.
Luke 3 relates the ministry of John the Baptist and his encounter with Jesus. Information about John the Baptist is not only found in Luke 1:5-25, but also in Mark 1:1-11, and Matthew 3:1-17.
Luke 3 fast forwards for us the life of Jesus. He “was about thirty years when He began His ministry.” (Luke 3:23, TLV)
There are three main divisions in Luke 3.
The first is John’s ministry and interaction with the people, verses 1-21.
The second involves John baptizing individuals, verses 21-22.
It was during one of these times when John was baptizing that Jesus came to John to be water baptized.
Luke 3:21-22 says (TLV), “Now when all the people were immersed, Yeshua also was immersed. And while He was praying, heaven was opened and the Ruach ha-Kodesh (Holy Spirit) came down upon Him in bodily form like a dove. And from out of heaven came a voice, “You are My Son whom I love–with You I am well pleased.” ” (insert mine)
The third section records the genealogy of Jesus.
The genealogy begins from the time of Jesus back to the original creation of Adam. The scripture in the TLV, verse 23b, says, “He was the son (as was supposed) of Joseph”… (and records His genealogy back to) “Adam, the son of God.” (See Luke 3:23-38)
Focusing on Jesus’ water baptism, Matthew 3:13-17 (TLV) explains, “Then Yeshua came from Galilee to John, to be immersed (baptized) by him in the Jordan. But John tried to prevent Him, saying, “I need to be immersed (baptized) by You, and You are coming to me?” But Yeshua responded, “Let it happen now, for in this way it is fitting for us to fulfill all righteousness.” So John yielded to Him. After being immersed, Yeshua rose up out of the water; and behold, the heavens were opened to Him, and He saw the Ruach Elohim (Holy Spirit) descending like a dove and coming upon Him. And behold a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased.” ” (I trust that you recognized that Jesus’ baptism was a Trinitarian event-God the Father, God the Son, and God the Holy Spirit.) (inserts mine)
Question: Why did Jesus insist that He must be water baptized in order “to fulfill all righteousness”?
T. Austin Sparks, in his teaching entitled, ‘The Natural and the Spiritual Man’ says of Jesus’ water baptism:
“This mission I have come to fulfill requires the death and burial of one kind, the resurrection and bringing into being on the other side of the Cross another kind.” That is what the New Testament teaches about baptism. The meaning of His baptism then, was in the light of the Cross which is the true fulfillment–the putting out of the sight of God of a type, a type. He is on the Cross, figuratively on the the Cross, in the Jordon. He is taking the place of a whole race of being which are being dismissed by God as never suitable for His presence, and coming out on the other side He is attested as beloved; that which is suitable to God.”
In the first Adam, all have died because of Adam’s disobedience. In Adam, in sin, I am unsuitable to be in God’s Presence. Jesus, is the Second Adam. Because of Christ’s obedience, as a believer ‘in Christ’, I am forgiven, clothed in His Righteousness, and now I am suitable to be in God’s Presence. (See Romans 5).
This is the Gospel of Christ. This is the message of Christ Crucified. This is the free gift of salvation that God, the Father, has provided for mankind by the sacrificial death, the burial, and the resurrection of His Son.
When a believer in Christ is water baptized, he/she identifies with Christ’s death, burial, and resurrection. The old man, Adam, with his sin nature, is buried in the waters of baptism; and when they come up out of the water, having been immersed, as Christ was immersed, they are on the other side of the Cross on Resurrection ground in newness of life.
2 Corinthians 5:15,17 (TLV) says, “And He died for all so that those who live might no longer live for themselves, but for the One who died for them and was raised…Therefore if anyone is in Messiah, he is a new creation. The old things have passed away (dead and buried); behold, all things have become new.” ( boldness and insert mine)
You are a new creation in Christ Jesus.
Christ is the ‘first fruits’ from the dead. He is the first one of a new race. In Christ we are not longer in the the Adamic human race (positionally), we are in Christ, the Man Christ Jesus.
I Corinthians 15:20-22 (TLV), “But now Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man (Adam), the resurrection of the dead also has come through a Man (Jesus). For as in Adam all die, so also in Messiah will all be made alive.”
Continuing the thoughts of T. Austin Sparks, the first Adam is done away with, it has died and is buried. When Christ was raised from the dead, “the old had passed away.” Jesus is the last Adam, by virtue of His death and burial. His resurrection establishes the hope resonated in accepting Christ; not only are we forgiven of our sins, we are given the gift of eternal life and the promise of a new body. Consider the following:
I Corinthians 15:35-49, (TLV) , the Apostle Paul writes,
“But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. As for what you sow–you are not sowing the body, that will be, but a bare seed, maybe of wheat or something else. But God gives it a body just as He planned, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one one while the earthly is another. There is one glory of the sun, another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead: Sown in corruption, raised in incorruption! Sown in dishonor, raised in glory! Sown in weakness, raised in power! Sown a natural body, raised a spiritual body! If there is a natural body, there is also a spiritual body. So also it is written, “The first man, Adam, became a living soul.” The last Adam became a live-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is of the earth, made of dust; the second man is from heaven. Like the one made of dust, so also are those made of dust; and like the heavenly, so also those who are heavenly. And just as we have borne the image of the one (Adam) made from dust, so also shall we bear the image of the One (Jesus) from heaven.” (inserts mine)
What does all of this mean? When we are water baptized, having accepted Jesus Christ as our personal Lord and Savior, we have identified ourselves with Christ’s death, burial, and resurrection. We, too, have died. We, too, are buried. Theologians say we have ‘positionally’ died in Christ. Carrying that metaphor forward, when we come up out of the waters of baptism, we too, have been raised in newness of life. Therefore, we are ‘positionally’ in His resurrection. We have become a new creation in Christ Jesus. And if you can realize this, we are a new race. We are still in our earthly body, the one in which we were born. But there is a new life in us, and that life is Christ.
Paul said it best in Galatians 2:19-21 (TLV), “For through the law I died to law, so that I might live for God, I have been crucified with Messiah; and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim (Son of God)–who loved me and gave Himself up for me. I do not nullify the grace of God–for if righteousness comes through Torah, then Messiah died for nor reason.” (insert mine)
We are in the process of being conformed to the image of Christ. We are in a struggle. There is a battle within us between flesh and Spirit. This is what Paul explains in Romans 7 and 8. This is also the same struggle that Paul addresses in his letters to the churches in Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica . And, whoever authored the letter to the Hebrews certainly understood the difference between the old covenant and the new covenant, which pictures the difference between natural and the spiritual, i.e. the flesh and Spirit. As a new believer in Christ Jesus, we begin learning how to follow Christ. We learn how to walk after the Spirit and not after the flesh. This process is called sanctification. This is a continuation of the work of grace that the Lord began with our salvation and continues to work into us throughout our lifetime. And because we are a new creation, the world does not understand us; therefore we need to understand who we are in Christ. We need to really understand that so that we can “be in the world, but not part of the world.”
Listen to Jesus’ words that He prayed to His Father regarding His disciples prior to His arrest.
John 17:13-16 (TLV) , “But now I am coming to You. I say these words while I am still in the world, so that they may have My joy made full in themselves. I have given them Your word; and the world hated them, because they are not of this world just as I am not of this world. I am not asking that You take them out of the world, but that you You keep them from the evil one. They are not of the world, just as I am not of the world.”
What is the reason that we are different? It is because Christ is different, unique, One of a kind.
Fellow believer, in Christ, as a new creation, you are different from the humanity that is in the world, just as Jesus was different from the humanity that was in the world. Now you are in His ‘difference’, and His difference is in you, because you are in Christ.
Did the world understand Jesus?
Did the world love Jesus?
Did the world make life rough for Jesus?
Did Jesus tell His disciples to expect this same type of behavior from the world to assail them?
Matthew 10: 22 (TLV), “And you will be hated by all because of My name, but the one who endures to the end will be saved.” (See the context in Matthew 10; also read also Matthew 5, I, II Peter)
Does the Lord leave us on our own to battle this out? No!
He sends the Helper, the Comforter, the Spirit of Truth, the Third Person of the Trinity, the Holy Spirit. This is one of the major emphases of what Jesus shared with His disciples in the Upper Room the night that He was betrayed.
Paul instructs us, “Therefore, my loved one, just as you have always obeyed –not only in my presence, but now even more in my absence–work out your salvation with fear and trembling. For the One working in you is God–but to will and to work for His good pleasure.” (Philippians 2:12-13, TLV)
Note that these verses follow Paul’s exhortation found in Philippian 2:5-11 in which he instructs us to adopt the same attitude that was in Christ.
We as believers, in Christ, having come up out of the waters of baptism, are now standing on Resurrection ground. Resurrection ground is on the other side of the cross. We have crossed over from ‘first Adam ground’ to’ second Adam ground’. This means we have left the kingdom of darkness and been transferred into the Kingdom of God’s dear Son.
Colossians 1:12-14 (TLV), With joy…we give thanks to the Father, who has qualified you to share in the inheritance of the kedoshim (saints) in the light. He rescued us from the domain of darkness and brought us to the kingdom of the Son who He loves. In Him we have redemption–the release (forgiveness) of sins. (inserts mine)
Now what? We know that Jesus had to be water baptized by John because it pointed to His death, burial, and resurrection. We are water baptized to identify in His death, burial, and resurrection; so that we, too, put the death our natural life. It is dead and buried. And as was said previously, we are raised in newness of life identified in Christ.
Now we must direct our attention to the coming of the Holy Spirit upon Jesus at His water baptism.
In all four gospels, the words of John the Baptist are recorded regarding the coming of the Holy Spirit at Jesus’ water baptism.
What did John the Baptist say? Let’s look at the scriptures. Using the Tree of Life Version (TLV):
Matthew 3:11 “As for me, I immerse (baptize) you in water for repentance. But the One coming after me is mightier than I am; I am not worthy to carry His sandals. He will immerse (baptize) you in the Rauch ha-Kodesh and fire.” (Holy Spirit)
Mark 1:7-8 ” “After me comes One who is mightier than I am” , he proclaimed. “I’m not worthy not worthy to stoop down and untie the strap of His sandals! I immersed you with water, but He will immerse you in the Ruach ha-Kodesh.” “
Luke 3:16 “John answered them all saying, saying, “As for me, I immerse you with water. But One is coming who is mightier than I am; I am not worthy to untie the strap of His sandals! He will immerse you in the Ruach ha-Kodesh and fire.” “
John 1:29-34 The next day John sees Yeshua coming to him and says, “Behold the Lamb of God who takes away the sin of the world! This is the One about whom I told you, “He who comes after me is above me, because He was before me. I didn’t know Him, but I came immersing with water so that He might be revealed to Israel.” Then John testified, “I have seen the Rauch (Spirit) coming down like a dove out of heaven, and it remained on Him. I did not know Him; but the One who sent me to immerse in water said to me, “The One on whom you see the Rauch (Spirit) coming down and remaining, this is the One who immerses in the Rauch ha-Kodesh.”(Holy Spirit) ” And I have seen and testified that this is Ben-Elohim.” (Son of God) (inserts mine)
This will be our transition point. We have considered John the Baptist and the Baptism of Jesus and it significance in our lives.
Now let us consider Jesus the Baptizer, as spoken of in the Word of God and its significance in our lives.
blessings, a follower of Christ, deo
Let us go forth!