Pentecost-50 days After Passover, Part 2

In Part 1 of this post, we were focused upon the Passover Meal celebrated by Christ and His disciples in an Upper Room during the Feast of Unleavened Bread in which the Jewish nation remembered their deliverance from the land of Egypt when the blood of a lamb was applied to the doorposts of their homes.

John 16:28-33 are the closing words of Jesus to His disciples. He says to them, “I have come from the Father and come into the world; again, I am leaving the world and going to the Father. His disciples said, “Ah, now you are speaking plainly to us and not in figures of speech! Now we know that You know all things, and have not need for anyone to question You; because of this we believe [without any doubt] that you came from God.” Jesus answered them, “Do you now [at last] believe? Take careful notice: an hour is coming, and has arrived, when you will be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. “I have told you these things, so that in Me you may have [perfect] peace. In the world you will have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy.” [My conquest is accomplished, My victory abiding.] {Amplified Version}

Jesus closes the Upper Room discourse with a prayer (John 17) to His Father.

This prayer is referred to, as His ‘High Priestly Prayer’.

I recommend that you read John 17.

Having considered all of this, is there something that stands out as being more important than the coming of the Holy Spirit?

END OF PART 1.

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50 days after Jesus’ resurrection, Jerusalem is celebrating Pentecost.

PART 2.

During the forty days between Christ’s resurrection and His ascension back to the presence of His Father, Christ revealed Himself to His followers.

On the morning of His resurrection, “…after the Sabbath, as the first day of the week began to dawn, Mary Magdelene and the other Mary, came to see the tomb. {Mark 16:1-8; Luke 24:1-10; John 20:1-8} And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and rolled back the stone from the door, and sat upon it.”…”the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus, who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold I have told you. So they went out quickly from the tomb with fear and great joy and ran to bring His disciples word. And as they went to tell His disciples, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.” (Matthew 28:1-10 NKJV) {insert mine}

We are witnessing the fulfillment of the Upper Room discourse unfold and take place just as Jesus said.

The Apostle Paul recounts these events in I Corinthians 15:1-8, NKJV.

“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you-unless you have believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas (Peter), then by the twelve. After that He was seen by over 500 brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by all the apostles. Then last of all He was seen by me also, as by one born out of due time.” (insert mine)

Luke, writing his treatise about the life of Christ shares in Acts 1:1-3 NKJV,

“The former account account I made, O Theophilus, all that Jesus began to do and teach, until the day He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.”

Luke has written about Jesus Christ the Lamb of God, who took away the sin of the world (John 1:29); justified the wrath of God (Romans 5:6-11); conquered death, hell, and the grave (I Corinthians 15:55-57; Revelation 1:18); dethroned Satan of his authority (Colossians 2:15; Hebrews 2:14-15;) and has accomplished a total victory through His death on the Cross.

For forty days, Jesus has been interacting with His disciples; and now the day has come for His departure back to His Father.

Luke writes, Acts 1:4-11 NKJV,

“And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Now when He had spoken these things, while they watched, He was taken away up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”

Jesus ascended into heaven.

Now what?

Do what He had commanded them to do?

Acts 1:4, Do not depart from Jerusalem; wait for the Promise of the Father; “which He said, “you have heard from Me.”

Acts 1:5, “for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”

I wonder if they pondered what that meant?

Is the coming of the Holy Spirit important?

Absolutely.

However, there is something else taking place that preempts its importance.

What can be more important than the coming of the Holy Spirit?

Let’s find out.

Jesus is ‘prepping’ them for the Day of Pentecost reminding them of what He had shared with them.

Acts 1:12,13a, 14- NKJV, “Then they returned to Jerusalem from the Mount called Olivet, which is near Jerusalem, a Sabbath day’s journey (less than one mile). And when they had entered, they went up into the upper room where they were staying”…”These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with His brothers.” (insert mine) (boldness mine)

Acts 1:15-26 records the events that took place from the day of Christ’s ascension to the Day of Pentecost.

Some noteworthy thoughts.

Vs 15-Peter (petros*) stood up in the midst of the assembled disciples that numbered around 120.

Vs 16-Peter (petros*) addressed them, regarding the fulfillment of the Scripture that was previously spoken by the Holy Spirit through David regarding Judas Iscariot’s betrayal of Jesus.

Vs 21-Peter (petros*) told those in the upper room that it is necessary to fulfill the Scripture found in Psalms [Psalms 69:25; 109:8] to choose another to fill Judas’ vacancy.

Vss 21,22-give to us the qualifications for the persons to be considered. The timeline begins with the baptism of John and concludes with the ascension of Christ.

Vss 23-26, two people are chosen; they pray to the Lord for guidance; and in vs 26, they cast lots. This way of making the selection is not wrong. It was a common method used in the Old Testament.

What is the significance of including this?

There is a new ‘governing’ coming.

The Old Covenant has come to an end; and there is a New Covenant.

Something new is about to happen.

In an upper room, things are in ‘order’; the disciples have been ‘obedient’; and the Day of Pentecost has arrived.

In an upper room, “…they were all with one accord in one place” (Acts 2:1)

They were where Jesus had commanded them to be; and there was ‘order’ and there was ‘obedience’.

These two words are critical for a healthy Church, the Body of Christ.

‘order’ and ‘obedience’ allows the God’s Kingdom to come and God’s will to be done on earth as it is in heaven. (Matthew 6:10)

Jesus lived His earthly life in a human body governed by the Holy Spirit carrying out whatever His Father asked Him to do. That is ‘order’; and He did it with perfect ‘obedience’.

Wherever Jesus went His Father’s Kingdom came and His Father’s will was done on earth just as it is in heaven.

In God’s Presence, everything is about ‘order’ and ‘obedience’.

This is not legalism; this is the Essence of Who God is.

Reflect upon these words, “If you love Me, keep My commandments.” (John 14:15)

His commandments are His ‘order’; keeping them is our ‘obedience’; our reason for doing so is because we love Him.

Q: Where did Jesus say these words?

A: In the Upper Room to His disciples at the Passover Meal.

Acts 2:2 NKJV, “And suddenly”, the words that Jesus shared with His disciples in the Upper Room, when they were celebrating the Passover Meal, are fulfilled in an upper room on the Day of Pentecost.

{Note: All of this happened, most likely, in the same Upper Room where the disciples waited for the Promise of the Father, in the city of Jerusalem.}

Being redundant.

The words regarding the coming of the Holy Spirit are fulfilled.

The promise of the Father has come in the Person of the Holy Spirit.

The words spoken by John the Baptist have been fulfilled.

John the Baptist said that Jesus is the baptizer in/with the Holy Spirit.

Again, I would like to encourage you to set aside your doctrinal teaching surrounding what took place on the Day of Pentecost, and continue with me as I proceed.

On the day of Pentecost, after the outpouring of the Holy Spirit, Peter stood up with the other eleven and explained what was taking place to those assembled. (Acts 2:14-36)

Peter told them that what they had seen and heard had been prophesied by the prophet Joel.

Acts 2:17-21 NKJV,

Peter said, “And it shall come to pass in the last days, says God, that I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My servants and on My maidservants I will pour out My Spirit in those days; and they shall prophesy. I will show wonders in heaven about and signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned to darkness, and the moon into blood, Before the coming of the great and awesome day of the Lord. And it shall come to pass whoever calls on the name of the Lord Shall be saved.”

Q: In the above passage, what is ultimately most important?

A: “whoever calls upon the name of the Lord shall be saved”

The Holy Spirit has come.

Q: What do you associate with the coming of the Holy Spirit on the day of Pentecost?

Q: What have you been taught?

Q: What has been the emphasis of the teaching that you have received?

Q: Are you comfortable with Pentecostalism? Charismatics? Spirit-filled believers?

Q: Are you doctrinally a ‘cessationist’ or a ‘continuationist’?

(Big words but important regarding the coming of the Holy Spirit and His ministry in the Church.)

I want to make a bold statement.

There is a lot of teaching, division, and misunderstanding regarding the purpose and work of the Third Person of the Trinity in the church today.

Please understand my heart.

I want to challenge you with a thought that I am understanding to be more significant and more important than all of the teaching surrounding the coming of the Holy Spirit.

Do I believe in the importance of the Holy Spirit?

Absolutely.

I am not a cessationist; but a continuationist.

Setting aside my theology…

All theology, belief, and personal experience,regarding the Person of the Holy Spirit is extremely important.

However all of our objective and subjective understanding of the truth that is taught in the Word of God regarding the Holy Spirit, is secondary, I believe, to this truth.

What truth is that, you ask?

Let us read carefully Peter’s closing words on the Day of Pentecost.

Acts 2:32-36 Amplified Version

“God raised this Jesus [bodily from the dead], and of that [fact] we are all witnesses. Therefore, having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this [blessing] which you both see and hear. For David did not ascend into the heavens, yet he himself says, “The Lord [the Father] said to my Lord [the Son], sit at My right hand, until I make Your enemies a footstool for Your feet.” [Psalms 110:1] Therefore let all the house of Israel recognize beyond all doubt that God has made Him both Lord and Christ (Messiah, Annointed)–that Jesus whom you crucified.

Peter said that God (the Father) has made Him (Jesus) both Lord and Christ–this very Jesus who you crucified. (inserts mine)

Peter declared that Jesus, who was crucified has been made by God, both Lord and Christ.

My question was, Is there something that stands out as being more important than the coming of the Holy Spirit?

The answer is yes, Jesus Christ, the one who was crucified, is both Lord and Christ.

The Head of the Body of Christ is the Lord Jesus Christ. (See Ephesians 1:18-23; Colossians 1:13-20; Ephesians 5:17-33; I Corinthians 12:12-14)

It is important to understand Christ as the Head of the Church.

Jesus Christ, the Head of the Church, is the One who said, I will build My Church and the gates of hell will not prevail against it. (Matthew 16:18)

Ephesians 1:22, everything is put in ‘subjection’ to Christ’s Headship. (emphasis mine)

Colossians 1:17-18, Christ existed before all things, and in Him all things are held together; Christ is the Head, the [life-source and leader] of the body, the Church; and He is the beginning the firstborn from the dead... (emphasis mine)

Ephesians 5:21, be “subject to one another out of reverence for Christ”; verses 22-33 discuss the living out of being ‘subject’ to one another.

I Corinthians 12:12-14, we are all members of the Body of Christ.

Verse 12, says “For just as the body is one and yet has many parts, and all the parts, though many for [only] one body so it is with Christ.”

It is interesting to note, that when Paul talks about the Body of Christ, and each of us having our unique placement in the Body, there is no mention of any of us being the Head.

Why?

Christ is the Head.

In order for the Body of Christ, and each of us, as members in particular, to function properly we must be submitted to the Lordship of Jesus Christ.

In order for the Church to be an authentic representation of Jesus Christ, the Body of Christ, here on earth, the members of the Body must be submitted to the Head of the Body, the Lordship of Jesus Christ; then the Body of Christ will be ‘governed’ by the Holy Spirit, walking after the Spirit and not after the flesh.

In order to be ‘governed’ by the Holy Spirit, as a believer in Jesus Christ, you personally must be submitted to the Lordship of Jesus Christ in your life.

Everything that surrounds the coming of the Holy Spirit; and everything that the Lord Jesus Christ wants to accomplish through the members of His Body will only take place orderly and obediently if the members of the Body, believers in Jesus Christ are submitted to Him and governed by the Holy Spirit.

Pentecost has come.

On the church calendar, Pentecost is remembered 50 days after celebrating the resurrection of Christ.

Q: Is the Body of Christ, the Church of the Lord Jesus Christ submitted to Christ, as the Head of the Church, committed to living according to His Lordship ‘orderly’ and ‘obediently’, manifesting His life, governed by the Third Person of the Trinity, Holy Spirit?

Or is the Church not fulfilling living the life of the Body of Christ that it should be because it is not submitted to the Lordship of Jesus Christ; and therefore not governed by the Holy Spirit?

Strong questions, but they need to be asked.

The Church began proclaiming the Lordship of Jesus Christ, submitted to Him, ‘governed’ by the Holy Spirit, fulfilling what the Spirit of God, living in ‘order‘ and ‘obedience‘.

Acts 2:40-47 shows us the first fruits of that ‘order’ and ‘obedience’.

Is this lifestyle still happening today?

If the Church is not living in ‘order’ and ‘obedience’, then the Church is not being ‘governed’ by the Holy Spirit.

If the Church is not being ‘governed’ by the Holy Spirit, then it is not submitted to the Lordship of Jesus Christ.

Therefore, If the Church is not living in ‘order’ and ‘obedience’, then it is not submitted to the Lordship of Jesus Christ.

Strong words, but, are they true? (Transitive Property of Congruence)

The Church only functions properly when it is ‘governed’ by the Holy Spirit.

{Q: Why did Paul write letters to the churches that he had founded? They had departed from the Lordship of Jesus Christ; they were embracing another gospel; they were focused on the wisdom of the world; they had left their foundation of ‘Christ crucified’; in short, they were not following the Lord in ‘order’ and ‘obedience’; therefore, they were not ‘governed’ by the Holy Spirit but governed according to the wisdom of the world; the words of false teachers; and the whims of their own souls. They were not submitted to the Lordship of Jesus Christ-yet they were Christians; those who had called upon the name of the Lord and were saved. Paul wrote the letters to the Churches so that they would come into doctrinal alignment , and ‘for reproof’, ‘for correction’, and ‘for instruction in righteousness’. (2 Timothy 3:16)}

The Holy Spirit ‘governs‘ those that are ‘submitted‘ to the Lordship of Jesus Christ.

I want to close returning to Matthew 16:13-18.

Jesus said that He would build His Church upon the confession of faith(petra-immovable rock) that was spoken by Peter(petros-small stone).

What was Peter’s(petros) confession of faith(petra)?

Matthew 16:16, Peter (petra) said, “You are the Christ, the Son of the living God.”

Those words are the ‘petra’(the solid rock) upon which Christ will build His Church.

Go back and reread Acts 2:32-36, what is the ‘petra’ of Peter’s sermon on the Day of Pentecost?

What did Peter communicate under the anointing of the Holy Spirit?

Peter’s ‘petra’ was ,“Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” (NKJV)

What is the Godhead doing on the Day of Pentecost?

The coming of the Holy Spirit got everyone’s attention.

B.U.T. (Believers Understand This) the centrality of the message is Jesus, and Him crucified, who God made both Lord and Christ.

In Matthew 16, Jesus responding to Peter’s confession of faith, told Him that flesh and blood had not revealed what he said to him, but that it was God the Father. I believe that revelation came by the Holy Spirit.

On the Day of Pentecost, Peter stood, filled with the Holy Spirit, the promise of the Father, and preached the Lordship of Jesus Christ.

Acts 2:37-39 records the response of those that heard the anointed words of Peter.

“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do? Then Peter said to them. “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” (NKJV)

Acts 2:40-47 tells us what happened and how the Church was birthed into existence on the Day of Pentecost under the Lordship of the Lord Jesus Christ, the Head of the Body of Christ, ‘governed‘ by the Holy Spirit.

This is a time when believers in the Lord Jesus Christ need to examine themselves and see if they are in the faith.(2 Corinthians 13:5)

Strong words: I want to encourage you as a believer to examine yourself.

I am not questioning your salvation.

I am asking you to stop and ask yourself, does my life reflect the Lordship of Jesus Christ?

Am I seeking to live in ‘order’ and ‘obedience’ to the Word of God?

Am I ‘governed’ by the Holy Spirit?

Or am I doing my own thing, saved, waiting to go to heaven?

Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross and follow Me. For whoever desires to save his life shall lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if gains the whole world and loses his own soul? Or what will a man give in exchange for his soul? (Matthew 16:24-26, NKJV)

This challenge follows Christ’s interaction with His disciples asking them what men are saying about who He is?

Peter said that Jesus was the “Christ, the Son of the Living God.

Jesus’ response to Peter’s words was that upon this confession He would build His Church.

In effect, Jesus’ words to deny oneself, take up your cross and follow Me , is His ‘order’ that requires your ‘obedience’ if you want to be His disciple.

The follower of Christ, who responds ‘obediently’ to His ‘order’ acknowledges the ‘Lordship‘ of Jesus Christ, and will be ‘governed’ by the Holy Spirit.

That disciple will learn to walk by the Spirit and not fulfill the desires of the flesh.

That disciple will experience ‘God’s Kingdom come’, and ‘God’s will be done’ in their life on earth as it is in heaven.

Impossible?

No, that is what it means to be conformed to the image of Christ.

This is the life that the Apostle Paul, saw before him, cried out for, and pressed forward to obtain (Philippians 3), and wrote letters to the churches he had founded to focus their attention upon; specifically ‘Christ crucified’, the Lordship of Jesus Christ and to be ‘governed’ by the Holy Spirit.

The hour in which we are living necessitates our diligence to focus on the Lord, to study His Word, and to walk in the Spirit.

This comes from submitting to the Lordship of Jesus Christ, being ‘governed’ by the Holy Spirit, learning to walk after the Spirit ‘orderly’ and ‘obediently’.

Be blessed in your walk with the Lord, a brother in Christ, deo

Pentecost-50 days After Passover, Part 1

June 8, 2025 on the Church calendar was Pentecost Sunday.

In the Old Testament, the Feast of Pentecost was the second of three feasts established by God that the nation of Israel would observe annually.

Exodus 23:14-17 (Amplified Version), “Three times a year you shall celebrate a feast [dedicated] to Me. You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings]. Also [you shall observe] the Feast of Harvest [Weeks, Pentecost, or First Fruits}, acknowledging the first fruits of your labor, or what you sow in the field. And [third] the Feast of Ingathering [Booths or Tabernacles] at the end of the year when you gather in [the fruit of] your labors from the field. Three times a year all your males shall appear before the Lord GOD.”

The first feast is to remember the Lord’s Passover when “…I [the Lord] will pass through the land of Egypt {Exodus 12:12,13} on this night, and will strike down all the firstborn in the land of Egypt, both man and animal; against all the god’s of Egypt I will execute judgments [exhibiting their worthlessness]. I am the LORD. The blood shall be a sign for you on[the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you when I strike the land of Egypt. [I Corinthians 5:7; Hebrews 11:8]” (Amplified Version) {insert mine}

The remembrance of Passover (the feast of Unleavend Bread) is a foreshadowing of the Cross of Christ; where the Lamb of God, Jesus Christ (God’s Passover Lamb), shed His blood for the sin of the world. (John 1:29) (inserts mine)

Let us read the testimony of John the Baptist written by the Apostle John.

“The next day he (John the Baptist) saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! [Exodus 12:3, Isaiah 53:7] “This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and priority over me, for He existed before me.’ I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be publicly revealed to Israel.” John gave [further ] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. [Matthew 3:13-17; Mark 1:9-11; Luke 3:22,23] I did not recognize Him [as the Messiah], but He (God) who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ “I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!” ” {John 1:29-34 Amplified Version} (insert mine)

Prior to the crucifixion of Jesus Christ, Jesus met in an Upper Room to celebrate the Passover Feast with His disciples.

Can we even begin to understand the magnitude of the internal conflict in Jesus that is pulsating through every fiber of His being?

The outworking of that internal struggle affecting His body,soul, and spirit was manifested in the Garden of Gethsemane the night before His arrest, trial, and crucifixion. (Matthew 26:36-46)

Recounting the events of Jesus’ life, we know that His internal unrest had been increasing in intensity since He set ‘His face’ toward Jerusalem (Luke 9:51) to participate in the Feast of Passover, and die on the cross.

Jesus knew why He had come incarnated to earth and took upon Himself a human body.

Jesus celebrates His last Passover meal with His disciples in an Upper Room of someone’s household.

In the Upper Room, Jesus tells His disciples that His time to ‘leave’ has come.

‘leave’, what is He talking about?

The disciples are unable to grasp what this means.

In His discourse with them, Jesus shares that even though He is personally leaving He will not leave them alone.

This, too, are difficult words for them to comprehend.

Things are becoming ‘muddled’.

The context of what Christ is sharing and what transpires in the Upper Room is recorded in John 13:1-16, followed by prayer to His Father in chapter 17.

The Upper Room account in the Gospel of John plus what is recorded in the Synoptic Gospels of Matthew, Mark, and Luke gives us an understanding of what took place between Christ and His disciples during their celebration of the Passover Meal.

In the Upper Room (Gospel of John), one of the many important moments between Jesus and His disciples centers on the following question.

Q: What is the importance of Jesus repeatedly assuring them about the coming of the Third Person of the Trinity, Holy Spirit?

Remembering what John the Baptist had said, “He upon whom you see the Spirit descending and remaining upon Him is the One who baptizes in the Holy Spirit.” (John 1:33, NKJV)

Q:Who is John the Baptist referring to?

A: Jesus.

Jesus, the Lamb of God ,who takes away the sin of the world is recognized as the One who baptizes with the Holy Spirit.

At this time I am asking you to lay aside your doctrinal positions regarding Jesus and the baptism in/with the Holy Spirit.

I want us to focus on this?

What is Jesus’ purpose for telling His disciples that the Holy Spirit is coming?

or,

Why is it important for us to understand the importance of Jesus telling His disciples that the Holy Spirit will be coming ? (emphasis mine)

It unlocks the meaning of Jesus’ words to Peter after his confession of faith in Christ.

{This will be the emphasis of Part 2 of this post.}

The context of Peter’s confession of faith is found in Matthew 16:13-28.

Reading, Matthew 16:13-18…20-23 Amplified Version:

“Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is? “[Mark 8:27-29; Luke 9:18-20] And they answered, “Some say John the Baptist; others, Elijah; and still others, Jeremiah, or [just] one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ (the Messiah, the Anointed), the Son of the living God.” Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven. And I say to you that you are *Peter, and on this rock** I will build My Church; and the gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ]. [Ephesians 1:22; 4:15; 5:23; Colossians 1:18]…Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed) {emphasis mine}

{*Gr petros, a small or detached stone. **Gr petra, bedrock or a huge rock. Jesus uses a simple play on the Greek words petros and petra in this verse.}

Please follow along with me.

Understanding the coming of the Holy Spirit is critical to the continuation of the ministry of the Lord Jesus Christ following His crucifixion, death, burial, resurrection, and ascension back to His Father.

At this moment in the Upper Room, Jesus’ words, regarding the coming of the Holy Spirit, will assuage (ease) the disciples’ experience of being separated from Him.

What did Jesus tell His disciples regarding the coming of the Holy Spirit?

In the Gospel of John (Chapters 14,15,16) there are three main discourses spoken by Jesus. (insert mine)

{The following passages are from the Amplified Version, unless so noted.}

Please read the account in John 14.

Chapter 14 is divided into three sections: John 14:1-6 is entitled “Jesus Comforts His Disciples”; John 14:7-15 is entitled “Jesus’ Oneness with the Father”; John 14:16-28 is entitled “Role of the Spirit”.

The sequence is progressive.

First of all, Jesus, knowing their present and future emotional state; comforts them; telling them where He is going; and assuring them that one day, they, too, will be with Him in the Presence of the Father.

Second, He explains to them the Oneness between Himself and His Father. He forthrightly says, I am so ‘One’ with the Father that if you have seen Me, you have seen the Father.(Matthew 14:9) They didn’t know how to process that thought. (insert mine)

That Oneness is beyond us too! {See Hebrews 1:1-4}

Third, He focuses their attention on His care for them; telling them that He, Himself, will ask His Father, to send a Helper for them, since He is leaving them. He reiterates that the Helper is the Holy Spirit.

It is here that He explains the ‘Role of the Spirit’.

Jesus says in verse 16-19…26; “And I will ask the Father, and He will give you another Helper (Comforter, Advocate,Intercessor-Counselor, Strengthener, Standby), to be with you forever–the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him because He(the Holy Spirit) remains with you continually and will be in you. “I will not leave you as orphans[comfortless, bereaved, and helpless]; I will come back to you. After a little while the world will no longer see Me, but you will see Me; because I live, you will live also….But the Helper (Comforter, Advocate, Intercessor–Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in my place, to represent Me,and act on My behalf, He will teach you all things. And He will help you remember everything that I have told you. [Matthew 5:7, 13, 24,25; Luke 24:59; John 14:16; Acts 1:4] {emphasis mine}

{Did you see the interaction between the Trinity, the Godhead?}

Please read the second account in John 15

This sequence is progressive.

Chapter 15 is divided into three sections: John 15:1-11 is entitled, “Jesus is the Vine-Followers are Branches”; John 15:12-17 is entitled, “Disciples’ Relation to Each Other”; John 15:18-27 is entitled, “Disciples’ Relation to the World”.

First, the disciples are told about their relationship with Him as a vine and branch.

Jesus is the Vine; we are the branches.

Second, the disciples are told what Jesus expects from them as His disciples. Verse 17 says, “This [is what] I command you: that you love and unselfishly seek the best for one another.”

Third, the disciples are told what to expect from the world as followers of Him.

In this section, Jesus assures them again about the Holy Spirit and His role in their lives.

John 15:23-27 says, “The one who hates Me also hates the Father {remember John 14:7-15, Jesus told His disciples about His Oneness with the Father}. If I had not done the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their sin]; but now [the fact is that ] they have both seen [these works] and have hated Me [and continue to hate Me and My Father as well. But [this is so] that the word which has been written in their Law would be fulfilled, ‘THEY HATED ME WITHOUT A CAUSE.’ [Psalms 35:19; 69:4] “But when the Helper (Comforter, Advocate, Intercessor-Counselor, Strengthener, Standby] comes whom I will send to you from the Father, He will testify of Me and bear witness about Me. But you will testify also and be My witnesses from the beginning.” {inserts mine} {emphasis mine}

Please read the account in John 16.

This sequence is progressive.

John 16 is divided up into four sections: John 16:1-4 is entitled, “Jesus’ Warning”; John 16:5-15 is entitled, “The Holy Spirit is Promised”; John 16:16-22 is entitled “Jesus’ Death and Resurrection”; John 16:23-33 is entitled, “Prayer Promises”.

First, Jesus warns His disciples of what will be the natural consequences of following Him as a disciple. He tells them what to expect “so that you will not stumble or be caught off guard and fall away.” (John 16:1 )

Jesus is warning them not to be offended by how they are treated for following Him. Don’t allow the words hurled at you on My account become an offense or (personal) stumbling block and fall away from the faith.

Second, Jesus reiterates (verse 7) the promise of the coming of the Third Person of the Trinity, Holy Spirit.

Jesus has been preparing them for His literal, physical departure back to His Father.

He knows that this is going to devastate them.

He is assuring them, even though they do not understand it yet, that His physical departure will result in His Spiritual return to them.

How can this be?

Quoting the MacArthur Study Bible, pg 1614, regarding the Promise of the Holy Spirit’s coming, it reads (verses 14:18,19 NKJV) “I will come to you…you will see Me. First, He was referring to His resurrection, after which they would see Him (20:19-29). There is no record that any unbelievers saw Him after He rose (1 Corinthians 15:1-9). In another sense, this has reference to the mystery of the Trinity. Through the coming and indwelling of the Holy Spirit at Pentecost, Jesus would be back with His children. (16:16; cf Matthew 28:20; Romans 8:9; I John 4:13)”

Jesus ascended back into heaven in ‘bodily’ form; and He will ‘spiritually’ descend into those who accept Him as their Savior.

Christ dwells in us through the Holy Spirit.

Please read John 16:14-18.

Third, to backup His previous comments about returning to His Father, Jesus elaborates on His death and resurrection.

Throughout this passage, Jesus, knowing their internal emotional state, continues to reassure them that He will come to them again after His death, burial, and resurrection.

In John 16:22, He pinpoints their ’emotions’ with these words, “So for now you are in grief; but I will see you again, [then] your hearts will rejoice, and no one will take away from you your [great] joy.”

(This is not referring to His second coming.)

In the fourth section, Jesus closes His final words sharing the privileges that await for them in prayer.

Consider the following assurances: verse 23, “in that day”, “I assure you”, “whatever you ask in My name”; verse 24, “Until now”, “ask…keep on asking”; verse 26, “In that day”, “I will ask”.

We must understand this, that these privileges of prayer are conditional upon our obedient relationship to Him.

Summarizing our thoughts.

What has been the purpose of Jesus gathering together with His disciples during these last few precious hours He had with them?

It was a time to celebrate the Passover Feast according to the Law.

The keeping of this Feast became a gathering place for Jesus’ final words to prepare His disciples for what is about to take place.

Our emphasis has been that He is leaving and the Holy Spirit is coming.

But we know that much more than this has been taking place.

What are the implications?

This is happening just hours before His betrayal, arrest, trial, and crucifixion.

This Passover has had many dramatic moments; it has a dramatic ending: but it also initiates an incredible new beginning.

There is much that is talked about, modeled, and set in motion in John 13:1-17, that is very significant, revolutionary, sobering, and crucial for the on going work of the ministry of Jesus Christ, and the building of His Church.

The Passover Meal has been an instructional time to lay the foundation for the ‘major change curve’ facing the lives of His disciples; the religion of the Jewish nation; the salvation of humanity; the victory over sin and death; and the dethroning of Satan’s authority.

All of this is made possible through Christ’s death on the C.R.O.S.S.

C.R.O.S.S. – Christ Reconciled Our Sinful State

And it has been accomplished by God”s G.R.A.C.E.

G.R.A.C.E – God’s Redemptive Activity Changed Everything

This post has been focusing on one significant aspect of Jesus’ final remarks to His disciples.

His remarks centered on the coming of the Holy Spirit.

John 16:28-33 are the closing words of Jesus to His disciples. He says to them, “I have come from the Father and come into the world; again, I am leaving the world and going to the Father. His disciples said, “Ah, now you are speaking plainly to us and not in figures of speech! Now we know that You know all things, and have not need for anyone to question You; because of this we believe [without any doubt] that you came from God.” Jesus answered them, “Do you now [at last] believe? Take careful notice: an hour is coming, and has arrived, when you will be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. “I have told you these things, so that in Me you may have [perfect] peace. In the world you will have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy.” [My conquest is accomplished, My victory abiding.] {Amplified Version}

Jesus closes the Upper Room discourse with a prayer (John 17) to His Father.

This prayer is referred to, as His ‘High Priestly Prayer’.

I recommend that you read John 17.

John 18:1, Amplified Version, “HAVING SAID these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and disciples entered.”

Part 2 asks this question:

Is there something more important for us to understand and to embrace than the coming of the Holy Spirit that we need to give our attention to?

Yes.

END OF PART 1.

50 days after Jesus’ resurrection, Jerusalem is celebrating Pentecost.