This is not a Post, it’s a Personal Journal Entry. Text: Isaiah 10

March 3, 2025

Reflecting upon Isaiah 10:20-34 from yesterday’s teaching sermon at North Creek Church, by Pastor Kent Dresdow.

Father, these past two weeks, I have been shown from Your Word by Pastor Kent that those whom you have raised up for Your sovereign purpose to judge Your people, because of their unfaithfulness to You, (because they were sharing their love with others and rejecting Your love, and covenant care for them), will be judged themselves, especially because they have arrogantly asserted themselves, beyond Your intended purposes. Therefore, they will be judged accordingly-Thank you Father for a promise of a remnant-those who focus on You, overcome, and remain faithful, listening to what you are speaking by Your prophet, hearing the Word of the Lord, inspired by You/the Holy Spirit. This is the same intent you have always had for Your people-to hear Your Word, inspired by the Spirit (2 Timothy 3:16-18), to be Your Church-Your called out ones-Father, give us ears to hear what the Spirit is saying to Your Church today.

This journal entry is roughly written, but that is ok.

Isaiah 10:10-34, the king of Assyria, boasts arrogantly.

Some additional thoughts.

God raises up individuals and/or nations for a specific task.

God has a specific assignment for them to do.

The reality is that most of the time such individuals and/or nations do not realize that they are being directed by the sovereignty of God.

A problem comes, when that individual and/or nation becomes proud in their heart-and acts arrogantly believing that they are invincible.

That arrogance of the heart is Satan driven.

God hates arrogance. That is saying it mildly.

God will judge all such arrogance.

In the context of Isaiah 10, this very dynamic is taking place.

God raises up Assyria to judge His people; the king of Assyria becomes arrogant; After God used Assyria to judge His people; God judges Assyria; God also promises His people that there will be a remnant; God intervenes mightily for His people; and in Isaiah 11 speaks of the coming of the Messiah.

As I shared in my previous post, I am concerned for President Trump and his administrative team that they will not become ‘arrogant’ and assert themselves beyond the assignment that God wills for them to do.

Remember the Church is in the world; but the Church is not to be part of the world. (John 17)

The Church must pray and intercede for President Trump and all those in authority over us. ( 1 Timothy 2: 1-15)

The Church must rest in the sovereignty of God regarding the leaders of the governments of the nations in this world. (Romans 13:1-14)

The Church must acknowledge the Authority of the Lord Jesus Christ, Who is the Head of the Body, and the King of the Kingdom. (Ephesians 1:15-23)

The Church must abide in the Lord Jesus Christ, governed by the Holy Spirit, and live obediently to the Word of God. (John 15:4-8; Romans 8:5-28; John 14:15)

As Jesus said, if you want to be My disciple, then this is what you need to do daily: deny yourself, take up your cross, and follow me. (Matthew 16:24-26; Mark 8:34-38; Luke 9:23-27; Luke 14:27-35.)

Read 2 Timothy 3:1-17.

I recommend that you read Isaiah 10, especially in the Amplified Version if it is available.

Rooted in Christ’s Kingship, a brother in Christ, deo

It’s Christmas Eve Day

This morning before I arose, a chorus came to mind and I found myself singing it.

“Thank you Lord for saving my soul; Thank you Lord for making me whole; Thank you Lord for giving to me, Thy great salvation so rich and free.”

What makes the truth of these words to this chorus a reality?

Luke 2:8-15, NAS, “And in the same region there were some shepherds staying out in the fields, and keeping watch over their flock by night. And the angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. And the angel said to them, “Do not be afraid; for behold, I bring you good news of a great joy which shall be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in cloths, and lying in a manger (feeding trough, marginal note). And suddenly there appears with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, And on earth peace among men with whom He is well pleased. And it came about when the angels had gone away from them into heaven, that the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.”

What did they go to see?

Luke 2:1-7, NAS, “Now it came about in those days that a decree went out from Caesar Augustus, that a census be taken of all inhabited earth. This was the first census taken while Quirinius was governor of Syria. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the City of David, which is called Bethlehem, because he was of the house and family of David, in order to register, along with Mary, who was engaged to him, and was with child. And it came about that while they were there, the days were completed for her to give birth. And she gave birth to her first-born son; and laid Him in a manger, because there was no room for Him in the inn.”

The reason, we, and multitudes of others, can sing the above chorus is because the message of the birth of Christ the Lord, is still being told by ‘shepherds’ proclaiming, “I bring you good news of a great joy which shall be for all the people; …there has been born for you a Savior, who is Christ the Lord.”

That is the joy of remembering and celebrating the birth of Christ.

That is the joy of gathering with family and friends, sharing presents with one another, as God, the Father, shared the greatest gift that He personally could give, His very Own Son.

An unmarried young woman, being pregnant, and her betrothal to Joseph is a great burden to bear.

Ask Joseph and Mary about such a burden.

Yet that is what God asked of them regarding the birth of His Son.

Jesus was not not begotten naturally.

Jesus was Fathered miraculously.

“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” (Matthew 1:1 NAS)

The genealogy says that natural fathers, fathered, natural sons.

“To Abraham was born Isaac” (Matthew 1:2 NAS).

This same wording is used throughout the recorded genealogy.

In Matthew 1:16-17, NAS, it says, “…and to Jacob was born Joseph the husband of Mary, by whom was born Jesus, who is called Christ (the Messiah, marginal note). Therefore all the generations from Abraham to David are fourteen generations; and from David to the deportation of Babylon fourteen generation; and from the deportation to Babylon to the time of Christ (the Messiah, marginal note) fourteen generations.”

Joseph is not identified as the father of Jesus.

In the third section of the fourteen generations, God, through the prophet Isaiah, speaking to the nation of Judah, and directly to King Ahaz, (Isaiah 7) is pouring out His heart to His people to turn to Him for reliance from the impending invasion that is being planned by “Rezin the king of Aram and Pekah… the king of Israel”, when they “…they went up to Jerusalem to wage war against it, but not conquer (fight against, marginal note) it.”

Isaiah, speaking for God, is directed to go and meet King Ahaz, and say to him, (vs 4), “Take care, and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of their fierce anger…”(vs 5) because these two kings have “planned evil for you, saying, (vs 6) Let us go up against Judah and terrorize it, and make for ourselves a breach in its walls, and set the son of Tabeel, as king in the midst of it, (vs 7), thus says the Lord God (Yahweh, marginal note), It shall not come to pass. In verses 8, 9 God tells King Ahaz that the two countries that are seeking to overthrow him, will be overthrown in the fullness of God’s time. At the end of verse 9, the word of the Lord, through Isaiah, to King Ahaz is, “If you will not believe, you shall surely not last “(be established, marginal note).

God, through the prophet Isaiah, tries to encourage King Ahaz to take His word being given to him seriously.

God loves His people in spite of their turning away from Him.

In context, what is requested by God, for King Ahaz to avail himself of, is to ask Him for a sign to verify what He, God, is telling him (King Ahaz) is true.

God is leaving ‘no stone unturned’, so to speak, to show King Ahaz, and to the people of Judah, His covenantal love for them.

The nation, of Judah, God’s people, have turned away from Him, ignored Him, and His covenant with them, and looked to others for their help and livelihood.

Here the heart of God for His people.

Isaiah 7:10-14 NAS, “Then the Lord spoke again to Ahaz, saying, “Ask a sign for yourself from the Lord your God; make it (make the request deep or high, marginal note) deep as Sheol or high as heaven” (heights, marginal note). “But Ahaz said, “I will not ask, nor will I test the Lord!”

Q: is Ahaz’s response humble or hypocritical? A: most commentators agree that Ahaz’s response is hypocritical.

Continuing: (vs 13) “Then he (Isaiah) said, “Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of God as well? (vs 14) Therefore the Lord Himself will give you a sign: Behold a virgin will be with child and bear a son , and she will call his name Immanuel.”

In context, God is saying, based upon the present circumstances that King Ahaz and Judah are confronted with there will be a natural birth; a birth that will be a sign to King Ahaz. An unmarried woman will give birth to a son, and she will call the name of her son, Immanuel. This natural birth is a sign signifying to King Ahaz that God is with them.

(To understand the various positions regarding this event, you would need to read commentaries.)

I, personally find it interesting, that this virgin, in the days of King Ahaz called her son, Immanuel, which means, ‘God with us’. In the account to Christ’s birth, both Mary (Luke 1:31) and Joseph(Matthew 1:21) were told to name the Child, Jesus.

The name Jesus (Word Wealth, NKJV Spirit Filled Life Bible) [Jesus, lesous; Strong’s #2424: The Greek transliteration of the Hebrew Yeshua, “He Shall Save,” which is the shorter form of Yehoshua(Joshua), “Yahweh is Salvation”. It was a common male name. Ten men in the OT were named Yeshua, and three men in the NT, in addition to the Lord, were so named.]

Let’s compare:

To Joseph, the angel said, “And she (Mary) will bear a Son; and you shall call His name Jesus, for it is He who will save His people from their sins.”

To Mary, the angel said, “And behold, you will conceive in your womb, and bear a son, and you shall name Him Jesus.” (verse 32) He will be great, and will be called the Son of the Most High; and the Lord God will give Him the throne of His father, David.”

To the virgin in Judah, during the reign of King Ahaz, God said, through Isaiah, “Therefore, the Lord Himself will give you (King Ahaz) a sign: Behold a virgin will be with child and bear a son, and she will call His name Immanuel.”

{Reflection: Last Sunday, Pastor Kent, at North Creek Church was sharing on Isaiah 7:14. Commenting on the verse, King Ahaz refused to ask for a sign; but God made His own sign. That sign was the birth of His Own Son, the Second Person of the Trinity, the Son of God.}

There is no greater sign.

We are confronted with an incredible event that ‘boggles the mind’-the Incarnation of God in human flesh.

Previously, I composed a post(2022) entitled, Incarnation: Significant or Insignificant, I followed that post (2023) with an upgrade to Christmas: According to AI, and today on Christmas Eve day, 2024, we are, again, considering the miraculous intervention of God, Himself, in lives of His created humanity.

As Pastor Kent alluded to on Sunday past, the Incarnation is the greatest miracle in the entirety of the Word of God.

Galatians 3:4-7 NAS, Paul writes, “But when the fullness of the time came. God sent forth His Son, born of a woman (promise of Genesis 3:15), born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption of sons. And because you are sons (Ephesians 2:8-10), God has sent for the Spirit of His Son into our hearts, crying Abba Father!” Therefore you are no longer a slave but a son; and if a son, then an heir through (through the gracious act of Romans 8:17-marginal note) God.” (inserts mine)

Hebrews 10:5-7 NAS, the author says, quoting Psalm 40:6-8, “Therefore, when He comes into the world, He says, “Sacrifice and offering Thou hast not desired, but a body thou hast prepared for Me; In whole burnt offerings and sacrifices for sin Thou hast taken no pleasure. Then I said, ‘Behold I have come (In the roll of the book it is written of Me, To do Thy will O God.’ ” (emphasis mine)

Without a Divine Incarnation there is no body; there is no perfect Lamb of God that takes away the sin of the world; there is no Savior for mankind.

In the first post, Incarnation: Significant or Insignificant, my wife Christine, came and shared with me a picture she had drawn, while she was reflecting upon the birth of Christ. The picture that see drew had these words, “Without Christmas and the manger, there is no Calvary, no Cross.”

She is absolutely correct. God, Himself, laid aside all His grandeur, and “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made (through the Incarnation) in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death on a cross.” (Philippians 2:6-8 NAS) [insert mine]

That required a body.

The infant body was wrapped in swaddling cloths. I do not believe that it is wrong to assume that the baby Jesus was cleaned of the birth residue that was on His body before He was wrapped in swaddling cloths and laid in a manger.

That baby grew into manhood, in an adult body that was stripped and hung on a cross, was crucified,bled and died, and was wrapped in cloths for burial.

Jewish custom was that “the body was washed with lukewarm water, anointed with fragrant oils, and wrapped in a linen shroud. This body was also covered in a linen robe.”

According to John 19:31 NAS, After the Jews had made their final requests regarding Jesus of Pilate, “because it was the day of preparation, so that the bodies should not remain on the cross on the Sabbath ( for that Sabbath was a high day), asked Pilate that their leg might be broken and that they might be taken away.” The Jews didn’t want the bodies hanging on the crosses.

John 19:32-37,NAS, Pilate honored their request, and his soldiers fulfilled the request to break their legs; however, having broken the legs of the two thieves, when they came to Jesus, they saw that He was already dead and they did not need to break His legs; however one soldier did pierce His side, and “immediately there came out blood and water.”(vs.34)

This ending of the crucifixion moment is significant because vs. 35-37 tell us, “And he who has seen has borne witness, and his witness is true; and he knows that the is telling the truth, so that many may believe. For these things came to pass that the scriptures that the Scripture might be fulfilled, “Not a bone of Him shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” “

These seemingly minor incidents are not insignificant. They fulfill the prophetic Word of God regarding He, Who is the Word of God, Jesus.

Returning to our thoughts about Christ’s burial.

John 19:38-42 NAS, tells us, “And after these things Joseph of Arimathea, being a disciple of Jesus, but a secret one, for fear of Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. He came therefore, and took away His body. And Nicodemus came also, who had first come to Him by night; bringing a mixture of myrrh and aloes, about a hundred pounds weight. And so they took the body of Jesus, and bound it in linen wrappings with the spices, as is the burial custom of the Jews. Now in the place where He was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid. Therefore on account of the Jewish Day of preparation, because the tomb was nearby, they laid Jesus there.” (my thought-the timing of His burial fulfilled the Law, just wondering?)

I, also, find it interesting that the life of Jesus began with a man named Joseph who assisted His birth, and a man named Joseph who assisted with His burial.

The story of the Incarnation is filled with wonder, majesty, and amazement.

The story of the life of Christ is equally filled with wonder, majesty, and amazement.

The conclusion of Christ’s life is, too, equally filled with wonder, majesty, and amazement, with it’s horrific events.

This year, I am amazed that the infant body was Christ was cleaned up and wrapped in swaddling cloths and laid in a manger, a feeding trough. And the adult body of Christ was cleaned up and wrapped in burial cloths and laid in a tomb.

Q: How significant is it that God, Himself, came unto His own, being Incarnated in a virgin’s womb?

As Christine said, “Without Christmas and a manger, there is no Calvary, no Cross.”

It requires a body.

Rejoice a Child has been born, a Son has been given.

Blessings to all, Merry Christmas.

a follower of Christ, deo